Wednesday, August 27, 2008

Connectivism

Siemens, G. (2006). Connectivism: Learning theory or pastime for the self-amused? Retrieved from http://www.elearnspace.org/Articles/connectivism_self-amused.htm

1. Problems
  • Our educational model today is largely defined by the desire to achieve and produce in an economic system. Many of the nobler elements of learning, often found in the belief or faith domain, have yielded to the increased quest for efficiency and utilitarianism.
  • The space of shifting ideals presents challenges for society as a whole: (a) the erosion of existing structures of knowing and need for knowing, and (b) the yet to emerge characteristics of the new space are unknown, or speculative at best (p. 23).
  • Educators today face challenges relating to: (a) defining what learning is, (b) defining the process of learning in a digital age, (c) aligning curriculum and teaching with learning and higher level development needs of society (the quest to become better people), and (d) reframing the discussion to lay the foundation for transformative education—one where technology is the enabler of new means of learning, thinking, and being.
2. Technology is changing the society

Instead of knowledge residing only in the mind of an individual, knowledge resides in a distributed manner across a network. Instead of approaching learning as schematic formation structures, learning is the act of recognizing patterns shaped by complex networks. The networked act of learning exists on two levels:
  • Internally as neural networks (where knowledge is distributed across our brain, not held in its entirety in one location)
  • Externally as networks we actively form (each node represents an element of specialization and the aggregate represent our ability to be aware of, learn, and adapt to the world around).
3. Distinction between connectivism and other learning theories

We are social beings. Through language, symbols, video, images, and other means, we seek to express our thoughts. Essentially, our need to derive and express meaning, gain and share knowledge, requires externalization. We externalize ourselves in order to know and be known. As we externalize, we distribute our knowledge across a network—perhaps with individuals seated around a conference, readers at a distance, or listeners to podcasts or viewers of a video clip. Most existing theories of learning assume the opposite, stating that internalization is the key function of learning (cognitivism assumes we process information internally, constructivism asserts that we assign meaning internally—though the process of deriving meaning may be a function of a social network, i.e. the social dimension assists in learning, rather than the social dimension being the aim of learning). The externalization of our knowledge is increasingly utilized as a means of coping with information overload. The growth and complexity of knowledge requires that our capacity for learning resides in the connections we form with people and information, often mediated or facilitated with technology.

4. Media, Symbols, and Technology
  • While not quite in alignment with Vygotsky’s (1986) assertion that language gives birth to thought, Bandura (1986) stated, “power of thought resides in the human capability to represent events and their interrelatedness in symbolic form” (p. 455). Media, language, technology, and symbols are devices that enable humans the capacity to externalize the nebulous elements of private thought. The externalization of thought is an important concept to consider in light of traditional theories of learning largely emphasizing knowledge construction and cognition as primarily internal events (in the mind of individuals).
  • McLuhan (1967) suggested, “societies have always been shaped more by the nature of the media by which men communicate than by the content of the communication” (p. 8). The rapid growth of social-based technology tools creates an unprecedented opportunity for anyone with a computer and internet access to play the role of journalist, artist, producer, and publisher. If media truly does shape humanity, the changed nature of dialogue and information exposure created by the internet will have greater implications to our future than the nature of the content currently being explored. Much like tools shape potential tasks, the internet shapes opportunities for dialogue—outside of space and time—that were not available only a generation ago.
What is learning?
  • Most theorists approach learning as some type of change in performance due to acquisition of skills or knowledge. However, knowledge acquisition does not equate with learning. Completing a certain task may be a function of learning on a basic level (i.e., driving a car), but does little to address the larger, interconnected nature of learning in relation to other aspects of the learners competence, comprehension, and skills. In a society of information abundance, these definitions of learning seek to address primarily lower-level cognition and emotion. The greater need of learning is to make sense of the space in which the learner functions and the potential implications of acquired knowledge. Learning how to operate a forklift may be learning at a basic level. Skills of this level, while important, are declining in a societal context. Learning needs are currently driven by high volumes of data and information, requiring a shift to higher-level models of learning.
  • Learning is more than the acquisition of information. Our capacity to accept new information is hindered by existing mindsets and understandings. In a sense, what we believe influences our capacity to know more. Numerous factors—internal and external to the learner—influence the likelihood of learning occurring. Stokman (2004) explored social networks as structures that influence and foster learning, concluding that mutual interdependencies influence the potential for interaction or connection forming. Similarly, learning is a multi-faceted process that functions in a milieu of different needs, interdependent tasks, barriers, affordances, and numerous other contributors and detractors to the experience.
Theories
  • Educational technology is replete with theories. Some adapted from previous models (behaviourism, cognitivism, constructivism), blended theories1, emerging theories (connectivism), and related views of networked learning (Wikipedia, 2006). Blended and emerging theories counterbalance established theories in pursuing a theory in line with the nature of the society it purports to support. Tools change people. We adapt based on new affordances. To rely on a theory that ignores the networked nature of society, life, and learning is to largely miss the point of how fundamentally our world has changed.
Learning Theories

  • Behaviourists are largely concerned with the outcome, or observable elements of learning. Behaviourists see learning as a “black box” (Driscoll, 2000, p. 35). Instead of focusing on the internal mental activities, behaviourists focus on observable behaviour (Gredler, 2005, p. 28). Behaviour is managed through a process of strengthening and weakening of responses. Key theorists in behaviourism include: Pavlov, Watson, Skinner, Thorndike (Gredler, p. 29, Driscoll, p. 19).Cognitivists, to varying degrees, have posited a structured view of learning that includes the model of a computer (input, encoding, storage, outcome), a staged process of development, and schematic views of knowledge, with learning being the act of classifying or categorizing new knowledge and experiences.
  • Cognitivists see learning as information processing. The computer is often used as a metaphor for learning (Driscoll, 2000, p. 75). Sensory input is managed in short-term memory and coded for retrieval in long-term memory. Situated cognition, the view that thought is a function of, or adaptation to, the environment in which the thinking (or learning) occurs (p. 154), and schema theory, the view that meaningful learning (p. 116) is a process of subsumption in an internal hierarchy of concepts, are extensions of basic cognitivism. Piaget and Vygotksy are sometimes classified as cognitivits (Gredler, 2005, pp. 264 & 304; Driscoll, pp. 183 & 219). Other cognitivists include Bruner, Gagne, and Ausubel.
  • Constructivism is a frustratingly vague concept. The Centre for Research on Networked Learning and Knowledge Building (n.d.) suggested, "constructive “theory” of learning, generally, has not at all become more specific or articulated or gained any increased explanatory power or unification. There has not been any progressive problem shift after the 80s but a continuation of a very general and ideologically colored discussion." (¶ 2)
  • Constructivists hold learning to be a process of active construction on the part of the learner. Learning occurs as the learner “attempt to make sense of their experiences” (Driscoll, p. 376). The roots of constructivism can be found in the epistemological orientation of rationalism, where knowledge representations do not need to correspond with external reality (p. 377). Adherents to constructivism borrow heavily from theorists previously mentioned: Piaget, Vygotsky, and Bruner (Dabbagh, 2005; Driscoll, 2000).
  • Learning theories and theorist classifications are contradictory. For example, Driscoll (2000) listed Bruner as a pragmatist/cognitivist, while Dabbagh (2005) listed him as a constructivist. New entrants into this space quickly find a convoluted mix of psychology, philosophy, and theory pop-culture. Discerning theories with underlying assumptions of learning is challenging. Particularly confusing is the theory of constructivism, which researchers tend to treat as a banner under which to fly numerous aspects and new views. It has come to mean everything, anything, and nothing. While not as acerbic, Driscoll stated, “there is no single constructivist theory of instruction. Rather, there are researchers in fields from science education to educational psychology and instructional technology who are articulating various aspects of constructivist theory” (p. 375). Additionally, it may be unclear whether constructivism is actually a theory or a philosophy (p. 395).

Also see:
Siemens, G. (2004). Connectivism: A learning theory for the digital age. International Journal of Instructional Technology and Distance Learning. Retrieved from http://www.elearnspace.org/Articles/connectivism.htm

Connectivism (learning theory). (2008, August 17). In Wikipedia, The Free Encyclopedia. Retrieved August 27, 2008, from http://en.wikipedia.org/w/index.php?title=Connectivism_(learning_theory)&oldid=232432157

Wednesday, August 13, 2008

learning theories

Three competing theories
Others (Theories and Models)

Monday, August 11, 2008

Turning points in curriculum

Marshall, J. D., Sears, J. T., Allen, L. A., Roberts, P. A., & Schubert, W. H. (2007). Turning points in curriculum: A contemporary American memoir (2nd ed.). Upper Saddle River, NJ: Pearson Merrill Prentice Hall.

Part 1 Contextual panorama for contemporary curriculum work (1897-1946)

Chapter 1. Prelude to contemporary curriculum theory and development
  • Curr. history is a continual recurrence of focus on subject matter, learners, and society throughout the 19 century
  • Two added elements
    • What is worth knowing and experiencing (and worth sharing)? - different responses shift the balance among SM, L, & S; e.g., Schubert's (1980) three schools of curri. - intellectual traditionalist, experientialist, & social behaviorist
    • Who decides (and should decide)? - null curriculum (Eisner, 1985); P. Freire
  • The birth of curr. studies
    • How to provide universal education (schooling for the elite until 1890s)
    • Horace Mann & Henry Barnard - promoting universal schooling
    • Charles Eliot led National Educational Association's (NEA) Committee of Ten - the best preparation for college was the same as the best preparation for life
    • Committee of Fifteen: developmental theories (Herbarians - e.g., Child development, recapitulation theory) v. the disciplines of knowledge (Hegelians - e.g., Harris: "five windows of the soul"). Result: a shift from subject to learner as a basis for curri. work.
    • Social behaviorist: G. Stanley Hall started America's first psychological laboratory
    • Dewey's curricular view: a balanced integration of emphasis on subject matter, society, and the child. His central curr. position: the progressive reorganization of subject matter. Arguing for the pedagogic necessity of starting with the psychological and moving to the logical
      • Psychological: the concerns and interests of the learner's life world of experience
      • Logical: both the disciplines of knowledge and knowledge accumulated by human beings through everyday experiences
      • Pedagogical process: identifying individual student interests, encouraging students to share these interests within a community of learners, excavating common human interests symbolized by the individually identified interests, tapping a broad array of experiential resources as precedent, and drawing on the fund of written knowledge in pursuit of original interests and the discovery of new interests
    • At the turn of the century, Dewey's pragmatic experimentalist educational philosophy, progressive social and educational theory, and experiential and reconstructionist curriculum thinking came to the fore
    • Joseph Mayer Rice (1913): Educational progress would only occur if teachers and their leaders were carefully guided, efficiently managed, and systematically controlled. He described the gross ineptitudes, similar to Kozol's (1991) "savage inequalities" between urban and suburban schools
  • Struggles surface
    • The overwhelming influence of Taylorism (technical efficiency); IQ=potential;
    • Edward Thorndike(1924) - founder of ed. psych., test & measurement
    • Dewey: intelligence cannot be reified as test scores
    • Frank Bobbit (social behaviorist): scientific curr. making - activity analysis
    • William Kilpatrick: The Project Method (1918) - integrate curr. around projects that grow from student interests
    • "What are the purposes of education?" (revived by the decline of faculty psychology, the move away from classic subjects, and the influx of new student populations
    • 1920s & 1930s: the heyday of progressive practices. but progressivism never dominated educational thinking or practice because the traditionalist position was kept alive (curri. makng was a top-down, expert-driven enterprise resulting in selection or creation of products to be systematically delivered to students who were assessed on their retention of knowledge and acquisition of skills
  • The progressives multiply and divide
    • The Eight Year Study (1933-1941): the performance of students from the experimental-progressive schools equaled or exceeded that of students from traditional schools
    • Reconstructionist progressives (foster critical thinking and social action around issues of ethics & justice): George Counts (Dare the school build a new social order? 1932- curricula must be designed to overcome injustice and oppression and create democratic, equitable, fulfilling way of life), Harold Rugg, Theodore Brameld
    • Child-centered ("apolitical") v. social reconstructionist. Dewey called for a deeper look into the difference and find reciprocal relationships between individual and political growth - failed and weakened the collective voice of progressives
Part 2 The rise and fall of curriculum specialists (1947-1960)

Chapter 2. Curriculum development at its zenith: curriculum people
  • Background: postwar America, an era of hope and optimism
  • 1947 Chicago Curriculum Theory Conference (Virgil Herrick & Ralph Tyler)
  • 1956 Benjamin Bloom: Taxonomy of Educational Objectives
Chapter 3. Transfer by eminent domain: National interest
  • As Cold War escalates, James B. Conant advocates national interest, rather than growth of the individual, as the primary purpose of schooling in Education in a Divided World
  • The 1950s: revolutionary upheavals in politics, business, pop culture, religion and tech (e.g., Catcher in the Rye, Salinger, 1951; I Love Lucy; My Fair Lady; Lord of the Rings; Brown v Board of Ed.; Little Rock Nine; Elvis Presley...)
  • 1957 the launching of Sputnik
  • Jerome Bruner (1960) The Process of Education - new curri Bible (ties between curr. & natl interest, the lure of science & tech., and public disappointment with school curricula) - a rekindled interest in curr. problems by ed psychologists and concern for school's ability to produce sufficient numbers of scholars, scientists, poets, & lawmakers
  • "The contribution of university scholars in the creation of the most advanced weapons systems had led the nation's political leadership to look to the university scholars for devising curricula in science and mathematics for the elementary and secondary schools" (Tanner & Tanner, 1980, p. 434)
  • Result: Teachers became either subject matter specialists or human conduits for the transmission of subject matter knowledge, students became child-scientists, and the curri. worker took a backseat to psychologists and other discipline scholars of the "first rank." Progressive ideals and the democratic aims of American ed. were disappearing
Part 3 Reestablishing agency and agendas (1961-1969)

Chapter 4. Muted heretics endure (1961-1964): "Outsiders" (Psychology contributors)
  • B. F. Skinner (1958): "Teaching Machines" - radical behaviorist
  • Hilda Taba's (1962) Curriculum development: Theory and practice
  • Technological view of curriculum - efficiency movement (Bruner "automatizing devices")
  • In spite of the dominant technorationality, progressive ideas were kept alive (e.g., Huebner: curri. field permits the use of all major disciplinary systems, not only behaviorist psychology; John Goodlad, 1964, critiqued the national curri. reform projects)
Chapter 5. Transcending a muddled juncture (1965-1969): Publications
  • Background: Godfather, 60 Minutes, Martin Luther King, Jr, ...a decade of political turmoil and social change (transformation from an era of New Frontier innocence and idealism to the realpolitik of the Nixon-Kissinger legacy)
  • Coroner for conventional curr. making - Joseph Schwab's (1969) The practical: A language for curriculum, diagnosing the curriculum field as moribund - a wake up call for new directions. It is the most significant curriculum publication since Tyler's Basic Principles in Curriculum and Instruction (1950)
  • 1965 Chicago curriculum meeting (bases and principles) - curr. field needed to shift from "objective" and empirically based issues to socially oriented, value-based questions by radical thinkers (Michael Apple)
Part 4 (Re)shaping the contemporary curriculum field (1970-1983)

Chapter 6. The Renaissance blossoms: Professional organizations and gatherings
  • Background: 1970s - overconsumption of tech and natural resources, overindulgence with sexual freedom and freedom of expression, overreliance on federalism and individualism
  • AERA (formed in 1916, the same year J. Dewey published Democracy and Ed.), Division B (formed in 1964) - "Curriculum & Objectives"
  • James Macdonald: A transcendental development ideology of education
  • Paulo Friere (1970) Pedagogy of the Oppressed
  • The 1970s - new people and ideas emerged in opposition to traditional practices and procedures
  • Paradigm: a conceptual framework or way to look at the world composed of knowledge, values, and assumptions that govern activity or inquiry in an academic field such as curri.
Chapter 7. From chorus to cacophony: Paradigms and perspectives (Multidimentional, eclectic)
  • Background: early 1980s - Michael Jackson, Madonna, Prince, Channel One, USA Today, Star Trek...
  • Analytically distinctive curriculum paradigms (3 from Schubert, 1986, and 1 from Lather, 1992)
    • Predict (the perennial paradigm)
    • Understand (the practical paradigm)
    • Emancipate (the critical paradigm)
    • Deconstruct (the poststructual or postmodern paradigm)
  • Reconceptualization (Henry Giroux)
  • Aesthetic perspective (Elliot Eisner, The Educational Imagination)
  • John Goodlad: Curriculum Inquiry: The study of curriculum practice
  • Glatthorn (1980)
  • Cronbach statistics
  • Michael Apple - Ideology and Curriculum
  • The multiple perspectives and sophisticated nuances contained within each of them
  • "Paradigm wars" (Pinar et al., 1995) - serious rifts
Part 5 The uncertainties of contemporary curriculum work (1984-2002)

Chapter 8. Implosion and consolidation: Marginalized voices
  • By the mid-1980s, teachers were center stage in the curr. field
  • Marginalized voices - the business-as-usual mode of improving curri.
  • The fracturing of theoretical unity & disciplinary cohesion (the end of science in the postmodern era)
Chapter 9. Difference that breeds hybridity: Race, reform, and curriculum
  • 1983 A Nation at Risk
  • 1989 President Bush's education summit: took up the cause of accountability and standards,
  • Goals 2000 and the NCLB (a pedagogy of poverty): from national goals to state assessments - educators lose control
  • Conflict over national values, priorities, and directions - "cultural wars" of the 1990s (what knowledge is of most worth - regarding growing racial, ethnic, and cultural differences)
  • Hybridity: the condition of heterogeneous assembly - the making of sth. out of disparate or incongruent parts or elements (national school reform & theoretical diversity)
Chapter 10. Imagining the postmillennial curriculum field
  • future & possibilities through the intersections of democracy, globalization, and technology
  • The paradox of "consolidated diversity" - communication & community have become not only more challenging but also more crucial to the work of curri.